Given these two laws and their „similarities“, it is therefore not uncommon to hear the following sentences: The law of cause and effect is the same as the law of action and reaction, this law of Isaac Newton. In reality, the law of cause and effect is a practical example of the law of action and reaction, because nothing is accidental. On this basis, we can ask: i) Are these two laws synonymous? (ii) If so, why? (iii) If not, why is it directly or indirectly implied that they are identical? (iv) What is the relationship between these laws? The law of cause and effect is a universal law that explicitly states that every action in the universe causes a reaction, no matter what. Success in any field of activity is the direct result of specific causes and actions. Therefore, because nothing happens by chance or luck, everything happens for a reason as a direct consequence of the cause you caused by yourself. One of the people who helped elevate cause and effect to their high heights was David Hume (1711-1776). He was a leading philosopher of his time and known as one of the British empiricists (as opposed to continental rationalists). Hume was one of the first to recognize that the developing sciences had undermined Aristotle`s ideas about cause and effect, and he proposed a two-part alternative: first, Hume defined cause as „one object followed by another, and where all objects similar to the first are followed by objects similar to the second.“ This explains the external impressions. His second definition, which defines a cause as „an object followed by another and whose appearance always transmits thought to the other,“ captures the inner sensation involved. Hume believed that both were necessary.
In trying to directly link cause and effect to observations, Hume began the philosophy of science in two dead ends: one was the idea that cause and effect were at the center of science, and the other led to logical positivism. However, the law of cause and effect offers a solution to this dilemma. The principles behind the law of cause and effect are very deep and profound and allow us to see life not as a series of random events, but as a predictable formula of conscious free choice that can be shaped and shaped to create the life we want to experience and enjoy on a daily basis. As a result, the law of cause and effect highlights the idea that success can be modeled if we are aware of what we want. All we have to do is understand what successful people do, and we will be able to do what they do to achieve the success they have achieved in their own lives. It doesn`t matter how bad our situation is, how bleak our situation is, or how unhappy we may have been. Free choice means that we can make a different choice and choose to unlearn what we have learned and learn what it takes to trigger the causes that create the effects we want to experience in our lives. Every student of logic knows that it is the ultimate canon of science, the foundation of everything. If we did not believe in the truth of causality, namely that everything that has a beginning has a cause, and that under the same circumstances the same things always happen, all sciences would immediately collapse into dust. In any scientific study, this truth is assumed (1934, p.
6, emp. added). Let us also recall what Professor W.T. Stace wrote about causality in A Critical History of Greek Philosophy. „Everything that has a beginning has a cause“ (1934, p. 6, emp. added). As mentioned above, scientists and philosophers recognize that logically there must be an initial cause of the universe. [Those who try to argue the eternity of the universe are in direct contradiction with the second law of thermodynamics (see Miller, 2007).] However, God, who is not a physical and finite being, but an eternal and spiritual being (by definition), would not be subject to the condition of demanding a beginning. Therefore, the law does not apply to Him. Psalm 90:2 says of God: „Before the mountains appeared, or until you formed the earth and the world, yes, from eternity to eternity, you are God“ (emp. The Bible describes God as a being who has always been and always will be—“from eternity to eternity.“ So he had no beginning.
Hebrews 3:4, in turn, says, „Every house is built by someone, but he who built all things is God,“ indicating that God is not constrained by the law of cause and effect like houses, but rather is the chief builder—the uncaused talker—the being who initially set all the effects in motion. The point remains. The law of cause and effect supports the model of creation, not the atheistic model of evolution. Each cause or action has a specific and predictable effect. When you drop a bouncing ball, you will see that the law of cause and effect is unfolding right in front of your eyes. As we can see, these two laws are completely different. Moreover, we should always be aware of it. This is an important issue that needs to be highlighted, because nothing is accidental; However, each case is a special case. Timaeus speculates on the composition of the four elements that some ancient Greeks thought formed the physical universe: earth, water, air, and fire. Timaeus associates each of these elements with a particular Platonic solid: the earth element would be a cube, air an octahedron, water an icosahedron and trigger a tetrahedron.  Each of these perfect polyhedra would in turn consist of triangular faces, the triangles 30-60-90 and 45-45-90. The faces of each element could be broken down into right-angled, isosceles or scale triangles, which could then be assembled to form all physical matter.
Special properties of the material, such as the ability of water to extinguish fire, were then associated with the shape and size of the constituent triangles. The fifth element (i.e. Platonic solid) was the dodecahedron, whose faces are not triangular and which represented the shape of the universe as a whole, perhaps because of all the elements closest to a sphere, which Timaeus had already noticed was the form in which God had fashioned the universe.  All results or actions have consequences and these consequences are good or bad and can have positive or negative influences or effects on ourselves or others, hence the saying that we reap what we sow. Because we always have the free choice to control our thought processes, and since our thoughts create the causes that lead to the effects we experience in our lives, this leads us to the conclusion that we have freely chosen to experience life as we know it, whether we are aware of it or not. Therefore, it is precisely the intention behind the action that is of utmost importance. If you are considered a good person and you have accidentally or accidentally caused an unintentional act that causes suffering and harm or death to another person, this will have no consequences for you as it would have been if you had intentionally caused the same action for gratification, revenge or pleasure and so on.